Rav Hisda said in Mar Ukba's name that when one prays on the eve of the Sabbath and recites "and the heaven and the earth were finished," two ministering angels place their hands on the head of the person praying and say (in the words of Isaiah 6:7), "Your iniquity is taken away, and your sin purged. [262], The 17th-century Dutch philosopher Baruch Spinoza argued that Scripture often uses the term "Spirit of the Lord" as equivalent to the human mind, as in Genesis 6:3, "My Spirit shall not always strive with man, for that he also is flesh," which Spinoza read to mean "since man acts on the dictates of his body, and not the spirit that I gave him to discern the good, I will let him alone. [26] The second reading ends here. [116], Rabbi Yannai taught that from the very beginning of the worlds creation, God foresaw the deeds of the righteous and the wicked. Maimonides taught that the three termsthe adversary (, ha-satan), the evil inclination (yetzer ha-ra), and the angel of deathall designate the same thing. )[140], Reading Genesis 2:2, "And on the seventh day God finished the work," the Pirke De-Rabbi Eliezer taught that God created seven dedications (for the creation of each of the seven days). "[113], The Rabbis reported in a Baraita that the House of Shammai taught that heaven was created first and the earth was created afterwards, as Genesis 1:1 says, "In the beginning God created the heaven and the earth." [120], The Rabbis taught in a Baraita that once Rabbi Joshua ben Hananiah was standing on a step on the Temple Mount, and Ben Zoma (who was younger than Rabbi Joshua) saw him but did not stand up before him in respect. Esther 9:79 lists Haman's ten sons in three consecutive verses (three names in 7, three in 8, and four in 9). God created the seventh day, but not for work, because Genesis does not say in connection the seventh day, "And it was evening and it was morning." "The Old Testament Meaning of the Knowledge of Good and Evil. "[130] God then set about making man. {P} 24:19 {P} 24:20 {S} 24:21 {S} 24:22 {S} 24:23 {S} 24:24 {S} 24:25 {S} 24:26 {S} 24:27 {S} 24:28 {S} 24:29 {S} 24:3031 {S} 25:13 {S} 25:48 {P} 25:9a {S} 25:9b {S} 25:10 {S} 25:11 {S} 25:12 {S} 25:13 {S} 25:14 {S} 25:15 {S} 25:16 {S} 25:17 {S} 25:18 {S} 25:19 {S} 25:20 {S} 25:21 {S} 25:22 {S} 25:23 {S} 25:24 {S} 25:25 {S} 25:26 {S} 25:27 {S} 25:28 {S} 25:29 {S} 25:30 {S} 25:31 {P} 26:15 {S} 26:613 {P} 26:1416 {S} 26:17a {S} 26:17b20 {S} 26:21 {S} 26:22 {S} 26:2324 {S} 26:2528 {P} 26:2932 {P} 27:1 {P} 27:2 {S} 27:3 {S} 27:4 {S} 27:56 {S} 27:7 {S} 27:8 {S} 27:9 {S} 27:10 {S} 27:11 {S} 27:12 {S} 27:13 {S} 27:14 {S} 27:15 {P} 27:16a {S} 27:16b {S} 27:17 {S} 27:18a {S} 27:18b {S} 27:19a {S} 27:19b {S} 27:20 {S} 27:21a {S} 27:16b 27:2224 {S} 27:25a {S} 27:25b {S} 27:26 {S} 27:27a {S} 27:27b {S} 27:28a {S} 27:28b {S} 27:29a {S} 27:29b {S} 27:30a {S} 27:30b {S} 27:31 {S} 27:32 {S} 27:33 {S} 27:34, {P} 28:10 {P} 28:1119 {P} 28:2021 {S} 29:19 {P} 29:1019 {P} 29:2025 {P} 29:2620, David's Champions (I Chronicles 11:2647). Each such prophecy begins a new open parashah {P} in the Aleppo Codex, with the single exception of the sixth prophecy (14:1) that begins with a closed parashah {S}. Interpreting Genesis 6.2 in the Context of the Primaeval History., "Why the Verb Does Not Mean 'To Create' in Genesis 1.12.4a", "If the Sun Is Created on Day 4, What Is the Light on Day 1? Deuteronomy 5:1114[97] commands that one observe the Sabbath day, keep it holy, and not do any manner of work or cause anyone under one's control to workso that one's subordinates might also restand remember that the Israelites were servants in the land of Egypt, and God brought them out with a mighty hand and by an outstretched arm. [70] And Zillah bore Tubal-cain, who forged implements of copper and iron. God told Adam, in the words of Psalm 139:16, "Your eyes did see unformed substance," Adam's potential descendants, and God told Adam that all of those descendants had already been written in the book of Adam, as Genesis 5:1 says: "This is the book of the generations of Adam. But if Israel did not occupy themselves with the Torah, they would be delivered into the hand of the Evil Inclination, as Genesis 4:7 says: "sin couches at the door." "[165], It was taught in a Baraita that Issi ben Judah said that there are five verses in the Torah whose grammatical construction cannot be decided. When God created the second day and finished all God's work in it, God dedicated it, as Genesis 1:8 says, "And it was evening, and it was morning, a second day." Maimonides based his division of the parashot for the Torah on the Aleppo Codex. Out of this quarrel, as Genesis 4:8 reports, "Cain rose up against his brother Abel." [118], Interpreting the words "God called the light (, or) day" in Genesis 1:5, the Gemara hypothesized that or () might thus be read to mean "daytime." "[144], The Mishnah taught that God created humanity from one person in Genesis 2:7 to teach that Providence considers one who destroys a single person as one who has destroyed an entire world, and Providence considers one who saves a single person as one who has saved an entire world. Besides the verses listed below, Finfer records that there are no, Not listed in Ofer, Yellin, pp. In the third lamentation, the Leningrad Codex has {S} between each set of three verses beginning with the same letter. God visited the sickfor Genesis 18:1 says, "And the Lord appeared to him by the oaks of Mamre" (after Abraham was circumcised in Genesis 17:26)so should we also visit the sick. Rabbi Eliezer, however, interpreted Psalm 104:13 to refer to other handiwork of God. Each such "song" is formatted in its own exact way, though there are similarities between them. [179], The Mishnah taught that a man should not give up trying to be fruitful and multiply unless he has children. Noach (parashah) - Wikipedia The Gemara noted a dispute among the Tannaim over this interpretation. "The Bible, Prayer, and Maqam: Extra-Musical Associations of Syrian Jews. In the Masoretic Text, parashah sections are designated by various types of spacing between them, as found in Torah scrolls, scrolls of the books of Nevi'im or Ketuvim (especially the Megillot), masoretic codices from the Middle Ages and printed editions of the masoretic text. Commentary on the Torah. Another explanation is that during "the seven days," God gave them a foretaste of the world to come, so that they might know the nature of the rewards of which they were depriving themselves. A person born on the fourth day of the week (Wednesday) will be bright, because on that day (in Genesis 1:1617) God set the luminaries in the sky. [72] Adam and Eve had a third son and named him Seth, meaning "God has provided me with another offspring in place of Abel. [136], It was recorded in Rabbi Joshua ben Levi's notebook that a person born on the first day of the week (Sunday) will lack one thing. And one may investigate from one end of heaven to the other, but one should not investigate what was before this world. In support of the one who said that Eve was created from a tail, Genesis 2:22 says, "God built." [21] God formed man from the dust, blew the breath of life into his nostrils, and made him a living being. Jeremiah is divided into distinct prophecies, each of which begins with an announcement of "the word of the Lord to Jeremiah" or a similar phrase. Reading the words "Because that in it God rested from all God's work of creation that God had done," in Genesis 2:3, the Midrash taught that what was created on the Sabbath, after God rested, was tranquility, ease, peace, and quiet. Parashot are not numbered, but some have special names. [122] Or Rabbi Judah the son of Rabbi Simon deduced from Exodus 39:3 that Genesis 1:6 meant "let a lining be made for the firmament. For Rabbi Simlai taught that the serpent had many pleas that it could have advanced, but it did not do so. {P} 24:7a {S} 24:7b {S} 24:8a {S} 24:8b {S} 24:9a {S} 24:9b {S} 24:10a {S} 24:10b {S} 24:11a {S} 24:11b {S} 24:12a {S} 24:12b {S} 24:13a {S} 24:13b {S} 24:14a {S} 24:14b {S} 24:15a {S} 24:15b {S} 24:16a {S} 24:16b {S} 24:17a {S} 24:17b {S} 24:18a {S} 24:18b . Web[Add to this the] eight threads and five knots, and we have [a total of] six hundred and thirteen [the number of commandments in the Torah]. Alexander then asked which was created firstlight or darkness. [94], Genesis 2:13 refers to the Sabbath. They built it for him. [115], Rabbi Jose bar Hanina taught that "heaven" (, shamayim) means "there is water" (sham mayim). "[73] Seth had a son named Enosh, and then men began to invoke the Lord by name. Commentators note that the Hebrew Bible repeats the commandment to observe the Sabbath 12 times.[95]. But the Sages said that God created both heaven and earth at the same time, as Isaiah 48:13 says, "My hand has laid the foundation of the earth, and My right hand has spread out the heavens: When I call to them, they stand up together." They scoffed that they needed God for only a few drops of rain, and they deluded themselves that they had rivers and wells that were more than enough for them, and as Genesis 2:6 reports, "there rose up a mist from the earth." [35] When the woman saw that the tree was good for food, pleasing in appearance, and desirable as a source of wisdom, she ate some of its fruit and gave some to her husband to eat. Seven days:1:15 {P} 1:68 {P} 1:913 {P} 1:1419 {P} 1:2023 {P} 1:2431 {P} 2:13, {P} 2:43:15 {S} 3:16 {S} 3:1721 {P} 3:2224 {S} 4:126, From Adam to Noah: {S} 5:15 {S} 5:68 {S} 5:911 {S} 5:1214 {S} 5:1517 {S} 5:1820 {S} 5:2124 {S} 5:2527 {S} 5:2831 {S} 5:32; 6:14, {P} 6:912 {S} 6:1322; 7:124; 8:114 {S} 8:1522; 9:17 {S} 9:817 {P} 9:1829 {P} 10:114 {S} 10:1520 {S} 10:2132 {P} 11:19, From Noah to Abraham: {P} 11:1011 {S} 11:1213 {S} 11:1415 {S} 11:1617 {S} 11:1819 {S} 11:2021 {S} 11:2223 {S} 11:2425 {S} 11:2632, {P} 12:19 {P} 12:1020;13:118 {P} 14:124 {S} 15:121 {S} 16:116 {S} 17:114 {S} 17:1527, {P} 18:133; 19:138 {S} 20:118 {S} 21:121 {P} 21:2234 {P} 22:119 {P} 22:2024, {P} 32:433; 33:117 {S} 33:1820 {S} 34:131 {P} 35:18 {P} 35:922a {P} 33:22b29 {P} 36:119 {S} 36:2043, {P} 37:136 {P} 38:130 {S} 39:123 {P} 40:123, Jacob's blessings: {P} 49:14 {P} 49:57 {P} 49:812 {P} 49:13 {P} 49:1415 {S} 49:1618 {S} 49:19 {S} 49:20 {S} 49:21 {S} 49:2226 {P} 49:2733; 50:126, 1:17 {P} 1:822 {P} 2:122 {P} 2:2325 {S} 3:122; 4:117 {P} 4:1826 {P} 4:2731; 5:123; 6:1, {S} 6:29 {P} 6:1012 {P} 6:13 {S} 6:1428 {S} 6:2930 {P} 7:17 {P} 7:813 {S} 7:1418 {S} 7:1925 {P} 7:2629;8:111 {S} 8:1215 {S} 8:1628 {P} 9:17 {P} 9:812 {S} 9:1321 {P} 9:2235, {P} 10:111 {S} 10:1220 {P} 10:2129 {P} 11:13 {S} 11:48 {S} 11:910 {S} 12:120 {P} 12:2128 {S} 12:2936 {P} 12:3742 {P} 12:4350 {S} 12:51 {P} 13:110 {P} 13:1116, {S} 13:1722 {P} 14:114 {P} 14:1525 {P} 14:2631, {P} 15:2026 {S} 15:27;16:13 {S} 16:410 {P} 16:1127 {S} 16:2836 {P} 17:17 {P} 17:813 {P} 17:1416, Laws: {P} 21:16 {S} 21:711 {S} 21:1213 {S} 21:14 {S} 21:15 {S} 21:16 {S} 21:17 {S} 21:1819 {S} 21:2021 {S} 21:2225 {S} 21:2627 {P} 21:2832 {S} 21:3334 {S} 21:3536 {S} 21:37;22:13 {S} 22:4 {S} 22:5 {S} 22:68 {S} 22:912 {S} 22:1314 {S} 22:1516 {S} 22:1718 {S} 22:1923 {P} 22:2426 {S} 22:2730 {S} 23:13 {S} 23:4 {S} 23:5 {S} 23:619, {P} 23:2025 {S} 23:2633 {P} 24:111 {S} 24:1218, {P} 25:19 {S} 25;1022 {P} 25:2330 {P} 25:3140 {S} 26:114 {P} 26:1530 {S} 26:3137 {S} 27:18 {S} 27:919, {S} 27:2021 {S} 28:15 {P} 28:612 {S} 28:1314 {S} 28:1530 {S} 28:3135 {S} 28:3643 {S} 29:137 {S} 29:3846 {P} 30:110, {P} 30:1116 {P} 30:1721 {P} 30:2233 {S} 30:3438 {S} 31:111 {P} 31:1217 {S} 31:18;32:16 {P} 32:714 {P} 32:1535 {S} 33:111 {P} 33:1216 {P} 33:1723 {S/P}, {S} 35:13 {P} 35:429 {P} 35:3035; 36:17 {S} 36:813 {P} 36:1419 {S} 36:2038 {P} 37:19 {P} 37:1016 {P} 37:1724 {P} 37:2529 {S} 38:17 {S} 38:8 {S} 38:920, {S} 38:2123 {S} 38:2431; 39:1 {P} 39:25 {S} 39:67 {P} 39:821 {P} 39:2226 {S} 39:2729 {S} 39:3031 {S} 39:32 {P} 39:3343 {P} 40:116 {S} 40:1719 {S} 40:2021 {S} 40:2223 {S} 40:2425 {S} 40:2627 {S} 40:2829 {S} 40:3032 {S} 40:33 {P} 40:3438, 1:19 {S} 1:1013 {P} 1:1417 {S} 2:13 {S} 2:4 {S} 2:56 {S} 2:713 {S} 2:1416 {P} 3:15 {P} 3:611 {P} 3:1217 {P} 4:112 {P} 4:1321 {P} 4:2226 {P} 4:2731 {P} 4:3235 {P} 5:110 {S} 5:1113 {S} 5:1416 {P} 5:1719 {P} 5:2026, {P} 6:16 {S} 6:711 {P} 6:1216 {P} 6:1723 {P} 7:110 {P} 7:1121 {P/-}, {S} 9:124; 10:17 {P} 10:811 {P} 10:1220 {P} 11:128 {S} 11:2938 {S} 11:3947, {P} 12:18 {P} 13:18 {P} 13:917 {P} 13:1823 {S} 13:2428 {P} 13:2937 {S} 13:3839 {S} 13:4046 {S} 13:4759, {P} 14:120 {S} 14:2132 {P} 14:3357 {P} 15:115 {S} 15:1618 {P} 15:1924 {S} 15:2533, Forbidden relations: {S} 18:6 {S} 18:7 {S} 18:8 {S} 18:9 {S} 18:10 {S} 18:11 {S} 18:12 {S} 18:13 {S} 18:14 {S} 18:15 {S} 18:16 {S} 18:1730, {P} 19:122 {P} 19:2332 {S} 19:3337 {P} 20:127, {P} 21:19 {S} 21:1015 {S} 21:1624 {P} 22:116 {P} 22:1725 {S} 22:2633 {P} 23:13 {P} 23:48 {P} 23:914 {S} 23:1522 {P} 23:2325 {S} 23:2632 {P} 23:3344 {P} 24:14 {P} 24:59 {S} 24:1012 {P} 24:1323, {P} 25:17 {S} 25:824 {S} 25:2528 {S} 25:2934 {S} 25:3538 {S} 25:3946 {S} 25:4726:2, {P} 26:313 {P} 26:1426 {S} 26:2746 {P} 27:18 {S} 27:934, 1:119 {S} 1:2021 {P} 1:2223 {P} 1:2425 {P} 1:2627 {P} 1:2829 {P} 1:3031 {P} 1:3233 {P} 1:3435 {P} 1:3637 {P} 1:3839 {P} 1:4041 {P} 1:4243 {P} 1:4447 {P} 1:4854 {P} 2:19 {S} 2:1016 {S} 2:17 {S} 2:1824 {S} 2:2531 {P} 2:3234 {P} 3:14 {P} 3:510 {P} 3:1113 {P} 3:1426 {S} 3:2739 {S} 3:4043 {P} 3:4451 {P} 4:116 {P} 4:1720, {P} 4:2128 {S} 4:2937 {S} 4:3849 {P} 5:14 {P} 5:510 {P} 5:1131 {P} 6:121 {P} 6:2223 {S} 6:24 {S} 6:25 {S} 6:26 {S} 6:27 {S} 7:111 {S} 7:1217 {P} 7:1823 {P} 7:2429 {P} 7:3035 {P} 7:3641 {P} 7:4247 {P} 7:4853 {P} 7:5459 {P} 7:6065 {P} 7:6671 {P} 7:7277 {P} 7:7883 {P} 7:8489, {P} 8:14 {P} 8:522 {S} 8:2326 {P} 9:18 {P} 9:914 {S} 9:1523 {P} 10:110 {P} 10:1128 {S} 10:2934 {S} 10:3536 {P} 11:115 {P} 11:1622 {P} 11:2335 {P} 12:13 {S} 12:413 {P} 12:1416, {P} 13:133;14:110 {P} 14:1125 {P} 14:2645 {P} 15:116 {P} 15:1721 {S} 15:2226 {S} 15:2731 {P} 15:3234 {S} 15:3536 {P} 15:3741, {P} 16:119 {S} 16:2022 {S} 16:2335 {S} 17:15 {P} 17:67 {S} 17:815 {P} 17:1624 {P} 17:2526 {P} 17:2728 {S} 18:17 {P} 18:820 {S} 18:2124 {P} 18:2532, {P} 19:122 {P} 20:16 {P} 20:711 {S} 20:1213 {S} 20:1421 {P} 20:2229 {S} 21:13 {P} 21:416 {S} 21:1720 {P} 21:2135;22:1, Census: {P} 26:1b11 {S} 26:1214 {S} 26:1518 {S} 26:1922 {S} 26:2325 {S} 26:2627 {S} 26:2832 {S} 26:3334 {S} 26:3537 {S} 26:3841 {S} 26:4243 {S} 26:4447 {S} 26:4851, {P} 26:5256 {S} 26:5765 {S} 27:15 {P} 27:611 {P} 27:1214 {S} 27:1523, Offerings: {P} 28:18 {P} 28:910 {P} 28:1115 {S} 28:1625 {S} 28:2631 {P} 29:16 {S} 29:711, {P} 30:217 {P} 31:112 {S} 31:1320 {S} 31:2124 {S} 31:2554 {P} 32:14 {S} 32:515 {S} 32:1619 {P} 32:2042, {P} 33:139 {S} 33:4049 {S} 33:5056 {P} 34:115 {P} 34:1629 {P} 35:18 {P} 35:934 {P} 36:113, 1:146; 2:1 {S} 2:28a {S} 2:8b16 {S} 2:1730 {S} 2:3137; 3:122, {P} 7:1216 {S} 7:1726 {P} 8:118 {P} 8:1920 {P} 9:129 {P} 10:111 {P} 10:1222;11:19 {S} 11:1012 {S} 11:1321 {S} 11:2225, {S} 11:2628 {S} 11:2932;12:119 {S} 12:2028 {S} 12:2931;13:1 {P} 13:26 {S} 13:712 {S} 13:1319 {S} 14:12 {S} 14:38 {S} 14:910 {S} 14:1121 {P} 14:2229 {S} 15:16 {S} 15:711 {S} 15:1218 {P} 15:1923 {P} 16:18 {S} 16:912 {P} 16:1317, {S} 16:1820 {S} 16:2122 {S} 17:1 {S} 17:27 {P} 17:813 {S} 17:1420 {S} 18:12 {S} 18:35 {S} 18:68 {S} 18:922 {S} 19:110 {P} 19:1113 {S} 19:14 {S} 19:1521 {S} 20:19 {S} 20:1018 {S} 20:1920 {P} 21:19, {S} 21:1014 {S} 21:1517 {S} 21:1821 {S} 21:2223 {S} 22:13 {S} 22:4 {S} 22:5 {P} 22:67 {S} 22:89 {S} 22:1011 {S} 22:12 {S} 22:1319 {S} 22:2021 {S} 22:22 {S} 22:2324 {S} 22:2527 {S} 22:2829 {S} 23:1 {S} 23:2 {S} 23:3 {S} 23:47 {S} 23:89 {S} 23:1015 {S} 23:1617 {S} 23:1819 {S} 23:2021 {S} 23:2224 {S} 23:25 {S} 23:26 {S} 24:14 {S} 24:56 {S} 24:7 {S} 24:89 {S} 24:1013 {S} 24:1415 {S} 24:16 {S} 24:1718 {S} 24:19 {S} 24:2022 {S} 25:14 {S} 25:510 {S} 25:1112 {S} 25:1316 {P} 25:1719, {P} 26:111 {S} 26:1215 {S} 26:1619 {P} 27:18 {S} 27:910 {S} 27:1114 {S} 27:15 {S} 27:16 {S} 27:17 {S} 27:18 {S} 27:19 {S/-}, 1:19 {P} 1:1011 {P} 1:1218 {P} 2:124 {S} 3:14 {P} 3:56 {S} 3:78 {P} 3:917;4:1a {P} 4:1b3 {S} 4:413 {S} 4:14 {P} 4:1524 {P} 5:1 {P} 5:28 {P} 5:912 {S} 5:1315;6:1 {S} 6:211 {P} 6:1225 {P} 6:26 {S} 6:27;7:1 {S} 7:226 {P} 8:117 {P} 8:1829 {P} 8:3035;9:12 {P} 9:327 {P} 10:17 {P} 10:811 {S} 10:1214 {S} 10:1528 {S} 10:2930 {S} 10:3132 {P} 10:3335 {P} 10:3637 {S} 10:3843 {P} 11:15 {P} 11:69 {S} 11:1020 {S} 11:2123 {S} 12:18, {P} 13:114 {P} 13:1523 {P} 13:2432 {P} 13:33 {S} 14:15 {P} 14:615 {P} 15:119, Cities of Judah: {P} 15:2032 {S} 15:3336 {S} 15:3741 {S} 15:4246 {S} 15:47 {S} 15:4849 {S} 15:5051 {S} 15:5254 {S} 15:5557 {S} 15:5859 {P} 15:60 {S} 15:6163, {P} 16:110 {P} 17:113 {S} 17:1418 {P} 18:110 {P} 18:1120 {P} 18:2128 {P} 19:19 {P} 19:1016 {P} 19:1723 {P} 19:2431 {P} 19:3239 {P} 19:4048 {S} 19:4951 {P} 20:19, Levite cities: {P} 21:12 {P} 21:34 {S} 21:5 {S} 21:6 {S} 21:7 {S} 21:8 {S} 21:912 {S} 21:1316 {S} 21:1719 {S} 21:2022 {S} 21:2326 {S} 21:27 {S} 21:2829 {S} 21:3031 {S} 21:3233 {S} 21:3435 {S} 21:3640 {S} 21:4143, {P} 22:16 {P} 22:78 {P} 22:912 {P} 22:1320 {S} 22:2129 {P} 22:3034 {P} 23:116 {P} 24:115 {P} 24:1626 {P} 24:2728 {P} 24:2933, 1:17 {P} 1:815 {P} 1:1621 {P} 1:2226 {P} 1:2728 {S} 1:29 {S} 1:30 {S} 1:3132 {S} 1:3336 {P} 2:1a {P} 2:1b5 {P} 2:610 {P} 2:1123 {P} 3:16 {P} 3:711 {P} 3:1230 {P} 3:31 {P} 4:13 {P} 4:424, {P} 6:16 {P} 6:710 {P} 6:1119 {P} 6:2024 {S} 6:2532 {S} 6:3340 {P} 7:1 {S} 7:23 {S} 7:46 {S} 7:78 {P} 7:914 {P} 7:1518 {P} 7:1925;8:19 {P} 8:1021 {P} 8:2228 {P} 8:2932 {P} 8:3335 {P} 9:15 {S} 9:625 {P} 9:2645 {P} 9:4649 {P} 9:5057 {P} 10:12 {P} 10:34 {P} 10:610 {P} 10:1116 {P} 10:1718 {P} 11:13 {P} 11:611 {P} 11:1231 {P} 11:3233 {P} 11:3440 {P} 12:17 {P} 12:810 {P} 12:1112 {P} 12:1315 {P} 13:1 {P} 13:27 {P} 13:814 {S} 13:1518 {P} 13:1925 {P} 14:120 {P} 15:18 {P} 15:920 {P} 16:13 {P} 16:422 {P} 16:2331 {P} 17:16 {P} 17:713 {P} 18:1 {P} 18:26 {P} 18:731 {P} 19:130 {P} 20:12 {P} 20:311 {P} 20:1216 {P} 20:1723 {P} 20:2429 {P} 20:3034 {P} 20:3548 {P} 21:14 {P} 21:512 {P} 21:1318 {S} 21:1922 {S} 21:2324 {P} 21:25, {S} 6:1821;7:1 {P} 7:2 {S} 7:34 {P} 7:517 {P} 8:13 {P} 8:46 {P} 8:79 {S} 8:10 {S} 8:1121 {P} 8:22 {P} 9:114 {S} 9:1520 {S} 9:21 {S} 9:2227 {P} 10:19 {S} 10:1011a {S} 10:11b16 {S} 10:1718a {P} 10:18b22a {S} 10:22b24 {S} 10:2527 {P} 11:110 {S} 11:1115 {P} 12:15 {P} 12:617 {S} 12:1825 {P} 13:112 {S} 13:1314 {S} 13:1518 {S} 13:19=23 {S} 14:15 {S} 14:67 {S} 14:812a {P} 14:12b16 {P} 14:1719a {P} 14:19b24 {S} 14:2535 {P} 14:3640 {S} 14:4143 {S} 14:4445 {S} 14:4648 {P} 14:4951 {S} 14:52 {P} 15:1 {S} 15:23 {S} 15:49 {P} 15:1015 {P} 15:16 {S} 15:1719 {S} 15:2021 {S} 15:2223 {S} 15:2426 {S} 15:27 {S} 15:28 {S} 15:2931 {S} 15:32 {S} 15:33 {S} 15:3435 {P} 16:16 {S} 16:712a {P} 16:12b16 {P} 16:1723 {P} 17:111 {P} 17:1214 {S} 17:1516 {P} 17:1719 {S} 17:2015 {P} 17:2633 {S} 17:3426 {S} 17:37a {S} 17:37b44 {S} 17:4547 {S} 17:4854 {S} 17:5556 {S} 17:5758;18:15 {P} 18:69 {S} 18:1013 {S} 18:1416 {P} 18:17 {S} 18:1827 {S} 18:2829 {P} 18:30 {S} 19:13 {S} 19:47 {S} 19:810 {P} 19:1113 {S} 19:14 {S} 19:1516 {S} 19:1721a {P} 19:21b24 {P} 20:14 {P} 20:58 {P} 20:9 {S} 20:10 {S} 20:11 {S} 20:1217 {S} 20:1823 {S} 20:2426 {S} 20:27a {P} 20:27b29 {S} 20:3031 {S} 20:3233 {S} 20:34 {S} 20:3539 {S} 20:4042 {P} 21:15 {P} 21:69 {S} 21:10a {S} 21:10b14 {S} 21:1516 {P} 22:14 {S} 22:5 {S} 22:68 {S} 22:911 {S} 22:1213 {S} 22:1417 {S} 22:1823 {S} 23:12a {S} 23:2b3 {S} 23:45 {S} 23:69 {S} 23:1011a {S} 23:11b {S} 23:12 {S} 23:1315 {S} 23:1618 {S} 23:1929 {S} 24:1 {S} 24:27 {S} 24:8 {S} 24:915 {P} 24:1622 {S} 25:1 {P} 25:231 {S} 25:3244 {S} 26:17 {S} 26:89 {P} 26:1014 {P} 26:1524 {P} 26:25 {P} 27:14 {S} 27:56 {P} 27:712 {P} 28:12 {P} 28:314 {S} 28:15 {S} 28:1625 {P} 29:13 {P} 29:45 {S} 29:67 {S} 29:811 {S} 30:16 {S} 30:712 {S} 30:1321 {S} 30:22 {S} 30:2324 {S} 30:25 {P} 30:26, {P} 23:17 {P} 23:8 {S} 23:910 {S} 23:1112 {S} 23:1315 {S} 23:1617 {S} 23:1819 {S} 23:2023, {P} 24:12 {S} 24:310a {P} 24:10b11a {P} 24:11b13 {S} 24:1416 {S} 24:17 {P} 24:1823a {S} 24:23b25, Solomon's officials: {S} 4:1 {S} 4:2 {S} 4:3a {S} 4:3b {S} 4:4a {S} 4:4b {S} 4:5a {S} 4:5b {S} 4:6a {S} 4:6b {S} 4:7 {S} 4:8 {S} 4:9 {S} 4:10 {S} 4:11 {S} 4:12 {S} 4:13 {S} 4:14 {S} 4:15 {S} 4:16 {S} 4:17 {S} 4:18 {S} 4:1920;5:1, {P} 5:25 {S} 5:68 {S} 5:914 {S} 5:15 {S} 5:1625 {P} 5:2628 {S} 5:2930 {S} 5:3132 {P} 6:110 {P} 6:1113 {P} 6:1438;7:112 {P} 7:1326 {P} 7:2737 {S} 7:3839 {S} 7:4050 {P} 7:51 {P} 8:111 {P} 8:1221 {S} 8:2234 {S} 8:3536 {S} 8:3753 {P} 8:5466;9:1 {P} 9:29 {P} 9:1013 {P} 9:1422 {S} 9:2328 {P} 10:113 {P} 10:1417 {P} 10:1825 {S} 10:2629 {P} 11:16 {S} 11:710 {P} 11:1113 {S} 11:1425 {P} 11:2628 {S} 11:2939 {S} 11:40 {S} 11:4143 {S} 12:117 {P} 12:1819 {S} 12:2021 {P} 12:2224 {S} 12:2533 {P} 13:110 {P} 13:1120a {P} 13:20b32 {P} 13:3334 {P} 14:14 {P} 14:520 {P} 14:2124 {P} 14:2531 {P} 15:18 {P} 15:914 {S} 15:1524 {P} 15:2532 {P} 15:3334 {S} 16:17 {P} 16:814 {P} 16:1520 {P} 16:2122 {P} 16:2328 {P} 16:2934 {S} 17:1 {S} 17:27 {S} 17:816 {P} 17:1724 {P} 18:114 {S} 18:1546;19:114 {S} 19:1521 {P} 20:122 {P} 20:2325 {P} 20:2634 {S} 20:3543 {P} 21:116 {P} 21:1726 {P} 21:27 {P} 21:2829;22;1 {P} 22:218 {S} 22:1940 {P} 22:4151 {S} 22:5254;1:12, Three and four transgressions: 1:12 {P} 1:35 {P} 1:68 {P} 1:910 {P} 1:1112 {P} 1:1315 {P} 2:12 {P} 2:45 {P} 2:616, {P} 3:110 {P} 3:1115 {S} 4:19 {S} 4:1013 {P} 5:115 {S} 5:1617 {P} 5:1827 {P} 6:110 {S} 6:1114 {P} 7:16 {P} 7:79 {S} 7:1011 {S} 7:1217 {P} 8:13 {P} 8:48 {P} 8:910 {P} 8:1114 {P*} 9:16 {P*} 9:712 {P*} 9:1315, Y = Cambridge University Library Add. (, Dai). But Ben Azzai said that the words of Genesis 5:1, "This is the book of the generations of Adam. Thus, the purpose of creation was to bring into existence a creature who could derive pleasure from God's own good. The Leningrad codex has a solitary parashah break: {S} at 9:11. Rabbi Abba taught that God said that one herald arose for God in the generation of the FloodNoah. Language links are at the top of the page across from the title. [271], In the Weekly Maqam, Sephardi Jews each week base the songs of the services on the content of that week's parashah. Song of the Seasons {SONG*} 3:28 {SONG*}, Jerusalem Crown: The Bible of the Hebrew University of Jerusalem, https://en.wikipedia.org/w/index.php?title=Parashah&oldid=1158480436, Creative Commons Attribution-ShareAlike License 4.0, A special example of #2 is for lists: The individual elements in many biblical lists are separated by, Variations found in alternative masoretic traditions (such as in the, Unusual data (such as an unusually lengthy. [270], The waters of creation in Genesis 1:2 may be reflected in Psalm 29:3, which is in turn one of the six Psalms recited at the beginning of the Kabbalat Shabbat prayer service. A person born on the Sabbath (Saturday) will die on the Sabbath, because they had to desecrate the great day of the Sabbath on that person's account to attend to the birth. Thus Philo concluded that if we discard forgetfulness, ingratitude, and self-love, we shall not longer through our delay miss attaining the genuine worship of God, but we shall meet God, having prepared ourselves to do the things that God commands us.[100]. [13] Among those who ruled against Maimonides' stricture in practice were his son, Abraham Maimonides,[14] Menachem Meiri,[15] Moshe Chalava,[16] Judah Minz,[17] and Ovadia Yosef.[18]. "A Legal Background to the Yahwist's Use of Good and Evil' in Genesis 23. Tim Hegg has written a commentary for each parashah which are provided here, free to download in PDF, MOBI and EPUB formats. ", R.W.L. [187] Rabbi Akiva deduced from the words of Genesis 7:23 that the generation of the flood will have no portion in the world to come; he read the words "and every living substance was destroyed" to refer to this world and the words "that was on the face of the ground" to refer to the next world. The parashah is discussed in these medieval rabbinic sources: According to the Zohar, the "Tree bearing fruit with its seed in it" in Genesis 1:12 signifies the "Light" of God mentioned in Genesis 1:3, which early in creation impregnated the Rose of the Shechinah. In Tiberian and early Sephardic masoretic codices (such as the Aleppo Codex) the order is as follows: Chronicles, Psalms, Job, Proverbs, Ruth, Song of Songs, Ecclesiastes, Lamentations, Esther, Daniel, EzraNehemiah. For a general description of the section divisions and their purpose, see Emanuel Tov, This phenomenon often borders on "song" format. Maimonides taught that the Hebrew term , satan was derived from the same root as the word , seteh, "turn away," as in Proverbs 4:15, and thus implies the notion of turning and moving away from a thing. The Rabbis taught in a Baraita that Deuteronomy 11:18 says of the Torah, "So you fix (, ve-samtem) these My words in your heart and in your soul." And thus Genesis 6:17 reports, "And I, behold, I do bring the flood of waters upon the earth. [32] Parashot listed from the missing parts are based upon Kimhi's notes on the codex[29] and marked with an asterisk (*).
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